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57-73 Arguments for the resurrection of the dead drawn from God’s work in creation and providence.

40-56 The punishment of the wicked in hell depicted.

12-39 Joys of the Muslim heaven described.

8-11 Its coming shall separate men into three classes.

1-2 The coming of the judgment-day inevitable.

They variously identify the foremost with the prophets, the saints, the truthful, the martyrs, the first to accept Islam, and others.

Quranic commentators differ on understanding who the foremost is. The "foremost" refers to a special group of people who will have an even better fate than the companions of the right in the afterlife. Here, "the right" is associated with goodness, the righteous will be seated to the right of God's throne and receive their records of deeds in their right hand. The chapter also distinguishes the three classes of people in the afterlife, "the foremost", "the companions of the right" and "the companions of the left": the first two groups will enter paradise while the companions of the left will go to hell. Picking up from the preceding chapter, Ar-Rahman, which discusses the rewards of Paradise ( jannah), this chapter also mentions them and then contrasts them with the punishment of hell. Retrieved 27 January 2020.The afterlife ( akhirah) is the main topic discussed in the chapter. ^ 'An Enlightening Commentary into the Light of the Holy Qur'an vol.Companions restrained (as to their glances) in (goodly) pavilions. ^ The Holy Quran, Yusuf Ali, Surah 55:70-77.

#Surah al waqiah ayat 56 dalam rumi full#

Which, then, of your Sustainer's powers can you disavow? Hallowed be thy Sustainer's name, full of majesty and glory! Which, then, of your Sustainer's powers can you disavow? reclining upon meadows green and carpets rich in beauty. Which, then, of your Sustainer's powers can you disavow? companions pure and modest, in pavillions -which, then, of your Sustainer's powers can you disavow? - whom neither man nor invisible being will have touched ere then. In these will be things most excellent and beautiful. ^ The Message of the Quran, Muhammad Asad, 1982, Commentary on Surah 55:70-77, 56:22.Jane Dammen McAuliffe (Leiden: Brill, 2001). ^ 'Rhyming Prose', in Encyclopaedia of the Qur’an, ed.

#Surah al waqiah ayat 56 dalam rumi how to#

^ Carl Ernst, How to Read the Qur'an (Chapel Hill: The University of North Carolina Press, 2011), 40.

This Surah was revealed in the Meccan Period.

^ 'Directorate of Religious Affairs, Introduction Surah ar-Rahman'.

Some authorities are of the opinion that it followed immediately upon surah 13 ('Thunder'): an opinion which is not very helpful since that surah, too, cannot be assigned to either of the two periods with any degree of certainty. Baydawi leaves the question open, and adds that parts of it may have been revealed before and parts after the Prophet's hijrah to Medina. Although most of the commentators regard this surah as a Meccan revelation, Zamakhshari and (among the later scholars) Suyuti ascribe it to the Medina period. Asad, 1982, Introduction Surah ar-Rahman. Verlag der Dieterichschen Buchhandlung, Göttingen, 1860, pp.

^ Theodor Nöldeke: Geschichte des Qorans.

^ Robert Schick, Archaeology and the Quran, Encyclopaedia of the Qur'an.

Abdel Haleem (Oxford: Oxford University Press, 2010), 353. Arberry (Oxford Islamic Studies Online), Q55.

^ The Message of the Qur’an, English edition, Muhammad Asad (The Book Foundation).

'Tafsir Ibn Kathir (English): Surah Al Rahman'. Owing to the sura’s poetic beauty, it is often regarded as the 'beauty of the Quran', in accordance with a hadith: Abdullah ibn Mas'ud (R.A.) reported that Muhammad said, 'Everything has an adornment, and the adornment of the Qur'an is Surah ar Rahman'.